Thursday, March 10, 2011
on heaven and hell
Saturday, February 19, 2011
night words
Friday, February 18, 2011
science and awareness
Take a step back from science and you will see that it is so: there is data and there is story.
And furthermore, he said, rolling back his sleeves, only certain kinds and types of data are admitted. Bias is already built into the system.
When certain kinds of data are not admitted, the story is stunted, the bed we lie in short-sheeted.
But ha! some of you may say, rushing to extol the virtues of science and all its benefits. Never mind that. I know, I know. I simply point to its shortcomings.
Thursday, February 17, 2011
thy grace
from the mud I am,
making a cup for
receiving thy grace.
The cup becomes a chalice,
thy wine inpouring.
Chalice, wine merge
cup and spirit as one.
We laugh
arms around shoulders
and walk together drunk.
Sunday, February 13, 2011
the first and second birth
The first birth is into the world of matter, where one is a 25 to 28 foot worm coiled in an encasing whose main concerns are incorporation and defecation while “making a living” and recreating with other worm-coiled encasings. The second birth is the opening of the eye of the soul and an increasing “aptitude for theophanic vision” (Henry Corbin’s phrase). The first is the surface or prosaic world. The second is the world of mythopoetry, where the Invisible reveals Itself to the soul’s vision.
Wednesday, February 9, 2011
the banana school of zen
Monday, February 7, 2011
in-dense-ification
Sunday, February 6, 2011
legs on the angel
It is at this time that I can read the writings of the true philosophers, the mystics of intellect and comprehensive awareness, with their meanings reverberating through my soul. I listen with a deep ear. I hear. I see. I join in.
As the earth night moves toward dawn, I am born more fully into my body, this body, the one typing. I settle into, center in. I smile with its familiarity, its weight, its aches, its promise as a sturdy embodying for active practice of the gnosis, the knowing. Legs on the angel, so to speak.
As the body gets more tired toward mid-afternoon, the celestial mode tends to fade yet not disappear. Physical fatigue and cosmic consciousness seem to have an inverse correlation. It is at this time I practice patience with myself. I smile as I remember that it is hard embodying as a human. I breathe and ask for help and move on.
Sunday, January 30, 2011
standing on a plank in infinite space
Engaging in polemics in politics, religion, and philosophy is akin to standing on a plank in infinite space and proclaiming the virtues of that plank as the righteous and only true place to stand. All other folk standing on planks are seen as raving fools while you, on your plank, embody Truth.
Saturday, January 22, 2011
my theology
1. "I saw him as I was able to receive him." (Acts of Peter)
2. "The look by which I know him is the very look by which He knows me." (Meister Eckhart)
Tuesday, January 11, 2011
going to ashes
Friday, January 7, 2011
cosmic citi-zen-ry
Tuesday, January 4, 2011
ride with your essence
Those are the remains.
Something has escaped.
Be that which escapes.
Before the escape.
Ride with your essence.
Die before you die and truly live.
When already here, there is no place to go.
Live and love and laugh with the Cosmos.
Sunday, January 2, 2011
on walking with God
Thursday, December 30, 2010
theosis
While only half a century has gone by since Cailliet wrote those words, I sense the embryo stirring into birth. Theology is being born anew. The former “study of the theos” was just that: an objective study of, with the theos (God) as object under scrutiny. We fell into the fallacy of separation, that we are somehow standing outside the universe and “objectively” observing “it.” We somehow forgot or never understood that we ourselves are a wave in this mighty ocean with no circumference or measurable depth.
The new theology is not “theology” at all, but theosis, the deep knowing that we are identical with that which we continue opening to understand. When the “religions” begin to model and teach this, a new era of spirituality will blaze the land.
religious
Thursday, December 23, 2010
radiance
Tuesday, December 21, 2010
emergence
What is Christ if not a symbol of our own mythos, our own story, our own birth, trials, crucifixion, death, and rebirth, our own ascension to cosmic awareness and responsibility? We are Christs in the making, emerging from our chrysalis to meet all crisis.
Monday, December 20, 2010
our kin beyond all ken
Sunday, December 12, 2010
the Ertia of the Maker
The Inertia of the Unmaker leads to the great harmonic hum, the background noise in which souls blend into forgetfulness, the tinnitus of the Cosmic Ear, where nerve has become nirvana. Spare me that! I choose the Maker, the one of creative endeavor, the one always advancing out of inert mud into fiery spirit.
The Maker and I are partners in this endeavor, this rising up beyond both mind and heart into unknown realms. If battle cry we have, it is but one: Beyond!
Wednesday, December 8, 2010
since both
Tuesday, December 7, 2010
tossing God
Monday, December 6, 2010
Sunday, December 5, 2010
trinity
Tuesday, November 23, 2010
depth
Tuesday, November 16, 2010
Wrestling with the Angel (Genesis 32: 24-32)
Monday, November 15, 2010
what jesus might have said
Sink or swim on your own, you buzzard vampires,
drinking my blood and eating my flesh!
Quit wearing my hand-me-downs,
weave your own no-seamed robe!
Stop snacking on your everlasting supper,
jump up on your own cross!
Claim your own sunship in the cosmos,
hope no one builds a religion around your ass!
Walk around the walls you’ve built
and horn blow those suckers down!
Let’s go! Get with it! If you want to follow me,
I went that ‘away!
Sunday, November 14, 2010
wellspring
as souls of this world
As we consider the infinite number of worlds in the cosmos, each world governed by its inhabiting souls, we might wonder how we are doing here, with our world. As souls of this world, we are faced with darkness and division, confusion and hostility, with forces of annihilation. We are a relatively new world and the outcome remains uncertain. As souls of this world, we embody the Light. It is our true nature and is not only our means of protection but of transformative projection. As souls of this world, we radiate Light into this world. Light is not oofy-doofy fluffy-puffy. Light sends darkness scurrying.
And lest you neo-Taoists disapprove with insistence that the light and dark interflow, I speak of the Light which illuminates all disapproval: the Light beyond both light and dark. This is not a philosophical issue. This is Life.
As souls of this world, we are called into action. The action is simple and powerful. We continue our action every moment with every breath. We embody Light.
Friday, November 12, 2010
lab coat fetus
Wednesday, November 10, 2010
in tune
cups of water
Sunday, November 7, 2010
freaking jesus
Monday, November 1, 2010
the tail wagging the dog
666 is not only the sign of the ascendance of the tail (quantity) but of uniformity. And as that seer and visionary, Rene' Guenon, points out: uniformity is not unity. Uniformity is the ruthless advance of "the reign of quantity" which leads ever onward to greater separation. Replaceable parts is the order of the day and humans are nothing but parts.
This quantitative world is accelerating and making the earth over into its own image as it goes. This juggernaut will destroy itself as it gets so far from Quality it can only implode. Thus the end of this Kali Yuga, a brief pause, and the cosmic cycle begins again but newly.
Monday, October 25, 2010
opening to the powers of our Origin
Thursday, October 21, 2010
no more than one can bear
As fedele d'amore of our Source, we are not donkeys, but open conduits of spiritual energy. We will not conduct more spiritual energy than we can withstand. "God will not give us more than we can bear."
When our lives are little and small, our aperture for conductance constricted, we will not be given much spiritual juice. And at a time when it feels as if we need it the most! For ourselves.
It doesn't work that way. We are in partnership with our Maker. This is a two-way street. We make our Maker as our Maker makes us. Our Maker looks to be borne and cannot be born without womb room.
The lover, one in love, is capacious, wide open, roomy, free while remarkably attentive to the one loved. The open-hearted lover can bear much. Radiant energy flows through. No more than one can bear.
Monday, October 18, 2010
upper room
For me, “believing in Jesus” means opening to that portal between the dualistic world and the realm of the nondual. Within that portal, that antechamber, that “upper room,” or more accurately, through that portal move the energies of Christ. A confluence of energies occurs, his and mine, so that there is no mine and his. No theological hair splitting. No affirmation of creed. No denominational diatribes. Confluence. Flow. To the horror of some, I also meet Buddha, Lao Tzu, and others there. We converse, commune, share.
Monday, October 4, 2010
the underlying transcendent
If you wish to open to God and you have a pre-ordained understanding of God, you are opening to your pre-ordained understanding and not to God.
If you equate God with love, then you are opening to love. If awareness, then awareness. If energetic power, then energetic power. You are opening to your own equation and not to God.
Opening to love, awareness, and energetic power is mighty fine. Just don't think you are opening to God. You are opening to you.
Note: For those of you who get all shook up at God language, "God" equals that which both underlies and transcends existence. Call it what you will. By whatever name you give it, the underlying transcendent is the underlying transcendent.
Sunday, September 19, 2010
bear with me
What the heck does that mean? On the physical plane it's simple enough. I help carry that stuff you are lugging around. What does it mean in the mental, interpersonal, and energetic realms? It means I lay aside my blabber and listen to your words, a trail of small packets conveying your anxiety, your fear, your anger. I for a short while become you. I take on your burden, your existential trembling under the weight of whatever oppresses you. I truly under stand, stand under the burden that we share.
Thursday, September 16, 2010
this whole sectarian thing
This can lead to hilarity (a cosmic sense of humor is needed) and to tragedy (war and hatred and conflict).
When we let go of these images we so heartily defend, we follow the example of Jesus who emptied himself and became as nothing (Philippians 2:7). This has been called opening to Christ Consciousness. When we open to Christ Consciousness, we are in right and good relationship with all that exists.
We become as nothing. Zero. The circle with no circumference whose center is everywhere. We are born out of imagery into the boundless immediacy of Now.
Monday, August 30, 2010
radiance of being
Friday, August 27, 2010
the story of the debt repayment plan
Wednesday, August 18, 2010
felt experience
Each of us has a felt experience of life. We may not even be able to articulate it, but we operate from this felt experience at our core. Yes, there are many cognitive and emotional overlays, perhaps more easily identifiable and accessible, but it is the felt experience of our very being that determines, that is, our stance toward life. One could call it our core experience.
My felt experience is direct and personal contact with the cosmos, particularly in the person of Jesus. This has little or nothing to do with christianity. Nor am I referring to the Jesus of "doyouknowjesusasyourpersonallordandsavior."
I am referring to a cosmic being I met long ago who has shown me much and still has much to teach, depending on my capacity and openness of heart.
My felt experience is as a cosmic citizen which goes far beyond yet is inclusive of the physical, emotional, mental, and interpersonal realms. I experience all as energetic being, no separation. I have no fear of death because death-and-life are part of a larger process. That may be more information than you want, yet I felt the urge to speak it and here it is.
Tuesday, August 17, 2010
a global spirituality
Friday, August 6, 2010
the path of no path
At some point on our spiritual path, we must go barefoot.
Whatever art one practices, one starts out with form. One con-forms to the methods of others. At some point, however, the form becomes a con. One is caught within the form and advances no further.
In the martial arts, going beyond the form one has practiced all these years is sometimes called becoming a white belt again. As T.S. Eliot put it: "We shall not cease from exploration and the end of all our exploring will be to arrive where we started and know the place for the first time." One now opens with true beginner's mind.
Whatever philosophy, whatever theology, whatever guides for living, whatever rules of order one has been following must be thrown aside. These shoes must be taken from our feet. The training wheels are removed.
We no longer follow a path. We are the path.
Why do many of us not do this? Why do we keep our shoes, our training wheels on?
Meister Eckhart explains: "No one is so foolish as not to desire wisdom. Why then do we not become wise? Much is necessary for this. The most important thing is that one go beyond and transcend all things and the cause of all things, and one begins to find this irksome."
The Meister makes me laugh. We find it irksome. It is our irkiness that keeps us bound to form.
We find it much easier to keep bouncing on our same old pogo stick. And everyone says, isn't s/he a good __________? (secular humanist, christian, jew, buddhist, taoist, new ager, atheist, agnostic, muslim, hindu . . .)
As we keep following our path, we will eventually be required to take off our shoes. For the place on which we stand is holy ground.
The paradox of this is that we first have to wear shoes to take them off. One conforms to form then becomes formless. The natural course of events is that the shoes will drop off by themselves, unless you bind them to your feet with your favorite form of duct tape.
Friday, July 23, 2010
mister zen and mister baptist
Thursday, July 15, 2010
is two! isn't either!
are two peas in a pod
dreaming dreams of disputation
with exultant confirmation
while the pod and mother plant
swaying in the cosmic wind
root more deeply
in the ground of being
Wednesday, July 14, 2010
what women will do for their men
Let's get this out of the way first. Was Zipporah and her flint responsible for the naming of the Zippo lighter? I leave that an open question to be debated at zenbaptist training camps.
Though I was hurled by the universe into a Baptist family and my head held under the fountain of blood until I came up sputtering, attended church four times on Sunday, once on Wednesday, and every night of the summer revival meetings, I never heard a preacher preach on this section of the Book.
God, for no reason given, sought to murder Moses. While I'm not up for murder, I like that old testament god, Yahweh. He reminds me of us. Which among us has not had murder in our eyes?
Moses, as far as I can tell, had not done anything more than whine and complain to God about being sent to talk with people because he was so shy, but for heaven's sake! he was on the way to do what God said.
So here is God roaming through the night looking to kill Moses. And I guess he would have done so, being God and all, except that Moses' wife, Zipporah, said no way!
She knew that Yahweh had a thing about blood and blood sacrifices. So she sacrificed her son (sound familiar?) or at least the foreskin of his penis and daubed Moses' legs with its fresh blood. In other words, she claimed Moses. She put the sign of the blood on him and said, Back off, Yahweh, he's mine!
If I were a Baptist preacher, I could use this as a segue to the Passover and to the blood of Jesus and salvation, expound vigorously upon the theme, and then we would stand and sing "Are you washed in the blood?" And that would be fine. Then we would go home and eat fried chicken and drink sweet iced tea.
But I'm not a Baptist preacher. So I stick with admiration of Zipporah, her quick thinking, her ruthless yet skillful action, and her willingness to claim her own even to the point of standing up against God.
Wednesday, May 12, 2010
veil
We continue to open on Earth today to a new mythos. All doors of all religions have opened wide and the secrets of the inner sanctums shared. We peer into each other's sacredness. We try each other's holy garments on for size and comfort of fit. We smile at the similarities expressing in different form.
The veil of the temple is rent, torn in two from top to bottom. The old way is gone. Something new is being born.
Since I am a Zen Baptist, I am looking at the transformation of Christianity. Many want to ditch it for reasons I comprehend (which is why I am no Christ-ian, but a Jesus-ian), but I see it as undergoing transformation.
I foresee that we will continue to develop our sense of individuality, of self (which hasn't existed all that long). Christianity will change, and is changing, from a dualistic stance with Jesus "up there" or "out there" to a nondual stance.
We are born of the cosmos. We are embodyings of the cosmos. We are the cosmos walking around. We can join or not join any religious group, but we do not have to make a church of this nor dress folk up in costumes and pretend they are holier. Nor not wear a costume and pretend we are holier.
We can just be ourselves. Citizens of the cosmos. Embodyings of a great mystery which cannot be fathomed.
No need to yip and yowl at each other. The veil of the temple is rent. We stand naked and open once again.